Monday, October 5, 2009

The homeless, at one time in contemporary history, were labeled as “invisible” people. It was easier to ignore there presence. Their political power is all but absent save a few organizations that have been established to help protect their minimal rights. Always under scrutiny, we avoid eye contact with them even as we reach into our purses or pockets to give them change. Some look upon them with either sympathy or empathy, too often we see them with shame. Then others just look at them in disgust. Still others know that they could very well be in the very same predicament or are only a paycheck away from poverty. The advocacy community often argues that all of us are "only one paycheck" away from homelessness and that "these days" increasing numbers of formerly middle-class people are found among the ranks. In fact, exceedingly few homeless people come from middle-class backgrounds. As the data suggest, people typically stay witin the socio-economic class from which they were born. Most homeless people were born into poverty and have been poor all their lives; they are not only the poorest of the poor but also the most persistently poor. Like poverty in general and extreme chronic poverty in particular, homelessness impacts with particular severity on the young, racial minorities, and socially unaffiliated. The average age of homeless persons in any number of credible studies is reported to be in the low to middle thirties; racial and ethnic minorities are heavily overrepresented. Most of the homeless were chronically unemployed for several years before their first spell of homelessness, this despite the fact that half of them have graduated from high school.

One of the most visible and certainly one of the most troubling consequences of the 1980s era increase in the chronic poverty has been the seemingly sudden rise of the urban homeless population. Homelessness is not unique to the present day and age; to the contrary, we have witnessed periodic episodes of widespread homelessness throughout our history, beginning in colonial times (Wright 1989; Monkkonen 1984; Hopper and Hamburg 1984).

Too often the story of those of us sitting on the other side of the moon is not authentically told. Our history and current manifestations of physical as well as psychological violence to African Americans, is replete with examples of how our story is told from the vantage point of those who are not for, nor of us.

Grace Carroll

To Be Invisible

To be Invisible

To be invisible will be my claim to fame;

A girl with no name, that way I won’t have to feel the pain.

Indispensable! Just a plain old human being today don’t mean a thing

in a world that’s so mean, a world that seems not for me.

So privately I’ll be invisible; that way I won’t have to explain a thing,

if you know what I mean. I won’t even have to be here on the scene.

It’s so ridiculous, but the strife and the bliss will go right on through, right on

through me to have missed all the things that hurt you so, no one would ever

know, they’d never know.

Life, so preciously, just don’t seem to me as free as they claim free-dom to be.

Things are go-in’ fast to have found that all’s in the past; to have to take what

you can get sure can make a heart up-set.

Inconspicuous! I must be-have my-self for somebody else who may have a

little fame, for-tune, and wealth.

It’s so ridiculous, but the strife and the bliss will go right on through, right on

through me to have missed all the things that hurt you so, no one would ev-er

know, no, no, no, they’d nev-er know.

Life, so pre-cious-ly, just don’t seem to me as free as they claim free-dom to be.

Oh, things are go-ing fast to have found that all’s in the past; to have to take

what you can get sure can make a heart up-set. (Whispered) So I’ll be invisible.

Curtis Mayfield (1974)